Dinamika Kekerasan Etnoreligius di India dan Pakistan dalam Kerangka Societal Security
DOI:
https://doi.org/10.22303/pir.9.2.2024.240-253Keywords:
Ethnoreligious, Nationalism, Sectarianism, India, Pakistan, Societal SecurityAbstract
Asia Selatan merupakan kawasan dengan kelompok etnis dan agama yang beragam. Namun, adanya kepercayaan yang absolut penganut beragama mayoritas yang didukung oleh negara memberikan tekanan dan ketakutan bagi penganut beragama minoritas memunculkan penindasan terhadap suatu kelompok yang berbasis religi secara sistemik, seperti yang terjadi kepada Muslim oleh mayoritas Hindu di India dan Mayoritas Sunni kepada minoritas Syiah dan Ahmadiyah di Pakistan. Intensitas konflik yang tinggi pun semakin memperburuk keadaan negara dengan adanya autokrasi yang merusak tatanan demokrasi karena adanya pembatasan dalam berekspresi. Dengan menggunakan pendekatan kualitatif yang diperkuat dengan tinjauan pustaka yang berbasis teoritis dan studi kasus yang relevan sebagai metode pengumpulan data, artikel ini bertujuan untuk mengidentifikasi permasalahan keamanan societal dalam dinamika kecenderungan etnoreligius di Asia Selatan, yang berupa nasionalisme di India dan sektarianisme di Pakistan. Analisis data dilakukan dengan konsep etnisitas dan keamanan societal untuk mengidentifikasi keterkaitan antara identitas etnis dan ketidakamanan societal. Penulis melihat bahwa identitas memainkan peran penting dalam dinamika kekerasan etnoreligius yang ada di India dan Pakistan. Identitas membentuk majoritarianisme dan sikap permusuhan atas dasar sentimen agama, sehingga memunculkan ketidakamanan bagi kelompok minoritas. Bentuk sentimen ini pun didukung oleh legislasi yang melanggengkan tindak kekerasan berbasis nasionalisme dan sektarianisme. Kekerasan etnoreligius ini memungkinkan terjadinya pembersihan etnis di India dan Pakistan, melihat bahwa adanya kesulitan bagi kelompok minoritas untuk melestarikan identitas agamanya akibat dari kekerasan yang berlangsung lama dan sistematis.
References
Andreatta, F. (1996). Collective Security: Theory and Practice of an Institution for Peace in the XX Century. Diambil kembali dari London School of Economics and Political Science: http://etheses.lse.ac.uk/1434/1/U091461.pdf contoh
Abbas, S. A., & Syed, S. H. (2020). Sectarian Terrorism in Pakistan: Causes, Impact and Remedies. Journal of Policy Modeling, 43(2). https://doi.org/10.1016/j.jpolmod.2020.06.004
Alexseev, M. A. (2011). Societal Security, the Security Dilemma, and Extreme Anti-Migrant Hostility in Russia. Journal of Peace Research, 48(4), 509–523. https://doi.org/10.1177/0022343311406155
Aoun, J., Danan, L., Hameed, S., D. Lamb, R., Mixon, K., & st. Peter, D. (2012). Religious Movements, Militancy, and Conflict in South Asia : Cases From India, Pakistan, and Afghanistan. Center for Strategic and International Studies.
Ayoob, M. (2020). The Rise of Hindu Nationalism in Historical Perspective. India Review, 19(4), 414–425. https://doi.org/10.1080/14736489.2020.1797318
Baqai Huma. (2004). Role of Ethnicity in the Conflict Spectrum of South Asia. Pakistan Horizon, 57(4), 57–68. https://www.jstor.org/stable/41394073
Bobbio, T. (2012). Making Gujarat Vibrant: Hindutva, development and the rise of subnationalism in India. Third World Quarterly, 33(4), 657–672. https://doi.org/10.1080/01436597.2012.657423
Butt Tahir Mehmood. (2012). Social and Political Role of Madrassa: Perspectives of Religious Leaders in Pakistan. South Asian Studies A Research Journal of South Asian Studies, 27(2), 387–407. http://journals.pu.edu.pk/journals/index.php/IJSAS/article/view/2859
Buzan Barry, Wæver Ole, & Wilde Jaap de. (1998). Security: A New Framework for Analysis. Lynne Rienner Pub .
Chandran, S. (2003). Sectarian Violence in Pakistan. Institute of Peace and Conflict Studies, 9. https://about.jstor.org/terms
Diamond, L. (1987). Ethnicity and Ethnic Conflict. The Journal of Modern African Studies, 25(1), 117–128. https://doi.org/10.1017/S0022278X0000762X
Fair, C. C. (2015). Explaining Support for Sectarian Terrorism in Pakistan: Piety, Maslak and Sharia. Religions, 6(4), 1137–1167. https://doi.org/10.3390/rel6041137
Ganguly, S. (1993). Ethno-religious conflict in South Asia. Survival, 35(2), 88–109. https://doi.org/10.1080/00396339308442687
Ganguly, Š. (2021). Autocratization in Kashmir. In S. Widmalm (Ed.), Routledge Handbook of Autocratization in South Asia (1st ed., pp. 49–58). Routledge. https://doi.org/10.4324/9781003042211-6
Grahn, S., Lindberg, S. I., & Widmalm, S. (2021). Autocratization in South Asia. In S. Widmalm (Ed.), Routledge Handbook of Autocratization in South Asia (1st ed., pp. 3–19). Routledge. https://doi.org/10.4324/9781003042211-2
Hama, H. H. (2017). State Security, Societal Security, and Human Security. Jadavpur Journal of International Relations, 21(1), 1–19. https://doi.org/10.1177/0973598417706591
Heller, P. (2021). The social roots of the authoritarian turn in India. In S. Widmalm (Ed.), Routledge Handbook of Autocratization in South Asia (1st ed., pp. 115–126). Routledge. https://doi.org/10.4324/9781003042211-12
Horowitz, D. L. (2014). Ethnic Power Sharing: Three Big Problems. Journal of Democracy, 25(2). https://doi.org/10.1353/JOD.2014.0020
Horowitz Donald L. (2001). Ethnic Groups in Conflict (2. ed). University of California Press.
Idrees, M., & Khanum, S. (2018). Rise of Violent Hindu Extremism and State Response in India. Asian Journal of International Peace & Security (AJIPS), 2, 1–12. https://www.researchgate.net/publication/338969538
International Crisis Group. (2022). A New Era of Sectarian Violence in Pakistan.
Jaffrelot, C. (2001). The Rise of Hindu Nationalism and the Marginalisation of Muslims in India Today. In A. Shastri & A. J. Wilson (Eds.), The Post-Colonial States of South Asia: Democracy, Development and Identity (1st ed., pp. 141–157). Palgrave Macmillan. https://doi.org/978-1-137-11508-9_7
Jaffrelot, C. (2021). From Hindu Rashtra to Hindu Raj? A De Facto or a De Jure Ethnic Democracy? In S. Widmalm (Ed.), Routledge Handbook of Autocratization in South Asia (1st ed., pp. 127–138). Routledge. https://doi.org/10.4324/9781003042211-13
Joshi, D. K. (2021). Neo-Authoritarianism in India Under Narendra Modi. In S. Widmalm (Ed.), Routledge Handbook of Autocratization in South Asia (1st ed., pp. 23–34). Routledge. https://doi.org/10.4324/9781003042211-4
Kingsbury, D. (2011). Post-colonial States, Ethnic Minorities and Separatist Conflicts: Case Studies from Southeast and South Asia. Ethnic and Racial Studies, 34(5), 762–778. https://doi.org/10.1080/01419870.2010.537357
Kiran Naumana, & Chawla Mohammad Iqbal. (2020). Countering Sectarian Extremism in Pakistan: A Study of Lashkar-e-Jhangvi. FWU Journal of Social Sciences, 14(2), 1–13. https://www.researchgate.net/publication/343963307
Linell E. Cady, & Sheldon W. Simon (Eds.). (2007). Religion And Conflict in South and Southeast Asia. Routledge.
Malji Andrea. (2018). The Rise of Hindu Nationalism and Its Regional and Global Ramifications. Education About Asia, 23(1), 39–43. https://www.asianstudies.org/publications/eaa/archives/the-rise-of-hindu-nationalism-and-its-regional-and-global-ramifications/
Mishra, V. K. (2019). Sectarian Violence in Gilgit-Baltistan. Jadavpur Journal of International Relations, 23(1), 1–25. https://doi.org/10.1177/0973598418789993
Neyazi, T. A. (2013). Religion and Conflict in Modern South Asia. In Contemporary South Asia (Vol. 21, Issue 4, pp. 468–469). Cambridge University Press. https://doi.org/10.1080/09584935.2013.856605
Nielsen, K. B., & Nilsen, A. G. (2021). Hindu Nationalist Statecraft and Modi’s Authoritarian Populism. In S. Widmalm (Ed.), Routledge Handbook of Autocratization in South Asia (1st ed., pp. 92–100). Routledge. https://doi.org/10.4324/9781003042211-10
Nikolov, P., Semcesen, D., & Björkdahl, A. (2008). Civil Society & Ethnic Conflict - A Comparative Case Analysis of Civil Society & Ethnic Conflict in Thailand & Malaysia. Peace & Conflict Studies .
Paul, S. (2019). Societal Security. In S. Romaniuk & P. Marton (Eds.), The Palgrave Encyclopedia of Global Security Studies (pp. 1–7). Springer International Publishing. https://doi.org/10.1007/978-3-319-74336-3_359-1
Roe, P. (2004). Securitization and Minority Rights: Conditions of Desecuritization. Security Dialogue, 35(3), 279–294. https://doi.org/10.1177/0967010604047527
Roe, P. (2005). Ethnic Violence and the Societal Security Dilemma. Routledge.
Roe, P. (2006). Reconstructing Identities or Managing Minorities? Desecuritizing Minority Rights: A Response to Jutila. Security Dialogue, 37(3), 425–438. https://doi.org/10.1177/0967010606069060
Roe, P. (2010). The Societal Dimension of Global Security. In P. Bilgin, P.D. Williams, M. Sekiguchi, J. K. Galbraith, S. T. Inayatullah, J. Wiener, R. A. Schrire, & I. L. Murphy (Eds.), GLOBAL SECURITY AND INTERNATIONAL POLITICAL ECONOMY (Vol. 3). EOLSS Publications.
Salim, A., & Saeed, R. (2021). Autocratization and Religious Minorities in Pakistan. In S. Widmalm (Ed.), Routledge Handbook of Autocratization in South Asia (1st ed., pp. 183–193). Routledge. https://doi.org/10.4324/9781003042211-19
Shakil, K., & Yilmaz, I. (2021). Religion and Populism in the Global South: Islamist Civilisationism of Pakistan’s Imran Khan. Religions, 12(9). https://doi.org/10.3390/rel12090777
Talbot, I. (2021). Pakistan’s hybrid regime. In S. Widmalm (Ed.), Routledge Handbook of Autocratization in South Asia (1st ed., pp. 141–150). Routledge. https://doi.org/10.4324/9781003042211-15
Tambiah, S. J. (1990). Presidential Address: Reflections on Communal Violence in South Asia. The Journal of Asian Studies, 49(4), 741–760. http://www.jstor.org/stable/2058234 .
Varraich, A. (2021). Religious clientelism and democratic choice. In S. Widmalm (Ed.), Routledge Handbook of Autocratization in South Asia (1st ed., pp. 151–161). Routledge. https://doi.org/10.4324/9781003042211-16
Wafayezada, M. Q. (2023). Hybrid Extremism: Ethnonationalism and Territorialized Islamic Fundamentalism in Afghanistan. Review of Faith and International Affairs, 21(3), 7–21. https://doi.org/10.1080/15570274.2023.2235834
Warren, T. C., & Troy, K. K. (2014). Explaining Violent Intra-Ethnic Conflict: Group Fragmentation in the Shadow of State Power. Journal of Conflict Resolution, 1–26. https://doi.org/10.1177/0022002713515400
Yilmaz, I., & Shakil, K. (2021). The Silence of the Khans: The Pragmatism of Islamist populist Imran Khan and His mentor Erdogan in Persecuting Muslim minorities. European Center for Populism Studies. https://www.populismstudies.org/the-silence-of-the-khans-the-pragmatism-of-islamist-populist-imran-khan-and-his-mentor-erdogan-in-persecuting-muslim-min
Yusuf, I. (2009). Ethnoreligious and Political Dimensions of The Southern Thailand Conflict. Islam and Politics: Renewal and Resistance in the Muslim World, 43–56. https://www.jstor.org/stable/resrep10936.9